CHARACTERISTICS ORIGINS SEVEN DAYS WEEK | PRAKASHASTRO

CHARACTERISTICS ORIGINS OF THE SEVEN DAYS WEEK

The week of seven days was adopted in Rome somewhere about 400 AD, and spread into Europe, but had been recognized as a period of time long before that in the east.  It was probably chosen to give one day each to each of the seven planets known in antiquity.  In the southern countries of Europe, the days of the week were named after the  Gods of the Greeks and Romans.

SUNDAY:

Sunday is the first day of the week.  From prehistoric times to the close of the fifth century of the Christian era, the worship of the sun was dominant.  Sunday  celebrates the sun god.  Ra, Helios, Apollo, Ogmios, Mithrias, the sun goddess, Phoebe.  In the year 321, Constantine the Great ruled that the first day of the week, “the venerable day of the sun”, should be a day of rest.

 MONDAY:

Monday is the day of moon goddess, Selene, Luna and Mani.  Derived from   Lunae Dies, day of the moon, it reflects the ancient observervance of feast days dedicated to moon goddness or planet.

TUESDAY:

Tuesday is the third day of the week.  Tiw”s  day is derived from Tyr or Tir, the God of Honourable war, the wrestler and the son of Odin, the Norse God  of war and Frigga, the earth mother.

WEDNESDAY:

Wednesday is corresponds to the Roman Dies Mercurii.  The name derives from the Scandinavian Woden  (Odin), chief of God of Norse mythology, called the All Father.

THURSDAY:

Thursday derives its name from the Middle English Toresday.  Thor, the God of Strength and thunder is the counterpart of Jupiter or Jove.  Thor is the only god who cannot cross from earth to heaven upon the rainbow, for he is so heavy and powerful that the gods fear it will break under his weight.  It was said that whenever Thor threw his hammer, the noise of thunder was heard through the heavens.  Thursday was sacred to Thor.

FRIDAY:

Friday is derived from the Germanie Frigga the name of the Norse god Odin”s wife.  Frigga is considered to be the mother of all, and the goddess who presides over marriage.  The name means loving or beloved.  The corresponding Latin name is Dies Veneris, a day dedicated to Venus, the goddess of love.

SATURDAY:'

Saturday is corresponding to the Romandies Saturni, or day of Saturn, the Roman god of agriculture.  Saturday is also represented by Loki, the Norse god of tricks and chaos.

BINDI ON FOREHEAD

            "BINDI" as a symbol of "HINDU"

Bindi like so many names i.e. Tilak, Bottu, Bindi, Swaroopam is the sacred mark most of the Hindus have at the eye brow junction.  This could be of sandal or red kumkum or a mix of both, sacred Ash or Vibhudi.  This junctional point is one of the very significant chakra, called in spiritual terms  ANGNYA CHAKRA.  This is a very sensitive point.  So the tilaka is kept at this point.  Chandan  or Sandal Paste, Roli, Kumkum, Sindoor, Sreechurnam and Sacred Ash or Vibhudi can also be used as Bottu or Tilak.

Bindi is a mark of auspiciousness and indicates one's faith or belief in Vedic Culture.  It is put on the forehead with sandal paste, sacred ashes or kumkum (red turmieric) or sreechurnam, Tirumani Namam and so on.  The devotees of Siva apply sacred ashes (Bhasma) on the forehead, the devotees of Vishnu apply sandal Paste (Chandan), Tiru Namam or Sreechurnam and the worshippers of Devi or Shakti apply kumkum, a red turmeric powder.  There is no hard and fast rule in this regard, except that fix a Hindu one should put Bottu / Tilak on the forehand, because "Bindi" on the forehead is a symbol of being a "Hindu".

SCRIPTURES ON IMPORTANCE OF "BINDI":

The ancient scriptures say: "A FOREHEAD WITHOUT A Bindi,  a woman without a husband, a Mantra the meaning of which is not known while doing Japa (recitation), the head that does not bend before holy personages, a heart without mercy, a house without a well, a village without a temple, a country without a river, a society without a leader, wealth that is not given away in charity, a preceptor without a disciple, a country without justice, a king without an able minister, a woman not obedient to her husband, a well without water, a flower without smell, a soul devoid of holiness, a field without rains, a intellect without clarity, a disciple who does not consider his preceptor as a form of God, a body devoid of health, a custom (Achara) without purity, austerity devoid of fellow-feeling, speech in which truth is not the basis, a country without good people, work without wages, sanyasa without renunciation, legs that have not performed pilgrimages, determination unaided by Viveka or discrimination, a knife which is blunt, a cow that does not give milk, a spear without a point all these are worthy of condemnation.  They exist for name's sake only.

SIGNIFICANCE OF "BINDI" IN SPIRITUAL PRACTICES:

 Bindi is applied at the Angnya Chakra, the space between the two eyebrows.  Bindi indicates the point at which the spiritual eye opens.  Lord Siva has a third eye at the Bhrumadhya.  When He opens the third eye, the three worlds are destroyed.  So also when the third eye of the Jiva is opened, the three kinds of afflictions - Adhyatmika, Adhidaivika and Adhibhautika are burnt to ashes.  The tree Karmas - Sanchita, Prarabdha and Agami - and also all the sins committed in the countless previous births are burnt.  When you apply the Tilak, Adwaitists mentally imagine : "I am the one non-dual Brahman free from all duality"."Aham Brahmaasi" may my eye of intuition open soon.  You should remember this every time you apply a Bindi.. 

MEDICINAL VALUE OF "BINDI":

Application of  Sandal Paste has great medicinal value, apart from the spiritual influence.  Application of Sandal paste will mullify the heating effect when you concentrate and meditate at the Bhrumadhya.  It has a very cooling effect.  Similarly Tirumani and Sree Churnam have tremendous impact to do away with the evils cast on the person, because of their material, medicinal and mystical value.  For instance, Tirumani is applied to heal the burns. 

ASTROLOGICAL SIGNIFICANCE OF "TILAK":

The Bindi / Tilak is  used in various ways for different reasons.  

According to Hindu Astrology, Mesh Rasi or the House of Aries is on the forehead.  The Lord of Mesh is Mars and His color is Red as well as Vruchika Rasi is also Mars House and His color is Red.  This is why Red Chandan or Sree Churnam or Sindoor is placed as Bindi / Tilak on the forehead.

It is also believed that for getting money and multiplication of money one should apply Kesar / Sindoor and Chandan on forehead.  

WHY AND WHICH FINGER TO USE FOR APPLYING "BINDI / Tilak":

The fingers used for applying Bindi / Tilak are as follows:

At the base of the little finger is Mercury, at the base of the ring-finger is Sun, at the base of the Middle Finger is Saturn, at the base of the index finger is Jupiter and the base of the thumb is Venus. 

Perfect peace is experienced at Sunrise, Saturn is the protector of lifespan.  Jupiter represents immortality and Venus represents health.  Bindi / Tilak applied with the ring finger and the thumb is very beneficial. 

In addition to this, the Sun represents firmness, brilliance, honour, respect and faith.  These are the blessings achieved by applying Bindi / Tilak with the ring-finger.  Venus gives life force and health.  It is the creator of new life, the bestower of gentility and politeness.  This is achieved by applying Bindi /Tilak  with the thumb.  Women should use the ring finger for applying Bindie with unbroken rice grains.  Men should also use unbroken rice grains (Akshat) mixed in red chandan and apply the Tilak with the thumb.  The peace.  It is referred to as Deva Dhanya.... grains of the Gods.  In fine, it is said thus "Soonya Lalatam Smasana Sadrusham", which means that a forehead without Bottu / Bindi / Tilak / Namam / Swaroopam is like a grave - yard!  Suffice it is to say, a visitor to the grave yard has to take head bath while returning home duly adhering to the custom, so also seeing human a face without Bottu.  Through it sounds hard and harsh the Vaidik tradition is such that only commands rather than pleads or prays dearly.

Let us preserve, protect and promote by practice and preaching our ancient customs and culture, which are based on scientific conclusions.  Being a Hindu is a divine blessings and it is the acme of our tradition.  Let us commit to it.  

NAMAMSA TABLE FOR ZODIAC ASTROLOGY | PRAKASHASTRO

Explanation of Navamsha Chakra
What is Navamsha?
Methods of making the chakra
General uses, special uses
We know the future by looking at the horoscope chakra. Usually, there are three chakras in the horoscope that we make. The first is the zodiac chakra. The second is the Navamsha chakra. The third is the Bhava Chakra. Three important roles are played in determining the horoscope results. The strength of the planets should be determined based on the Navamsha chakra. Therefore, it can be said that the Navamsha chakra is more helpful in determining the results than the zodiac chakra.
Planets in the own Navamsha, in the friendly Navamsha, and in the exalted Navamsha are strong, while planets in the enemy Navamsha and in the debilitated Navamsha are weak.
Note: Even if a planet is exalted in the zodiac, if it is debilitated in the Navamsha chakra, that planet becomes weak. Similarly, if a planet is in a low position in the zodiac sign but is in a high position in the navamsha, that planet becomes strong.
Ancient astrologers have explained in their famous books how many ways the navamsha chakra can be used. The most important of them are Kalyana Varma, Gunakara, Meenaraju, Mantreswara, Pridhuyassu, etc.Making a horoscope does not mean casting it on the zodiac sign by looking at the wheel that shows the planetary positions every day in modern almanacs. One should make the planetary position and the emotional position. The horoscope should be made based on the visual almanac or epimeris. The planetary position should also be shown in the form of stars and feet.
Making the navamsha chakra
In ancient times, after making the horoscope, the Shodashavargu were made. Each zodiac sign was named according to how many parts were made. One zodiac sign is 30 parts or 30 degrees. If the planets are placed in a fixed pattern that divides the sign into two parts, it is the  Hora Chakra. If the planets are placed in a fixed pattern that divides the sign into three parts, it is the  Drekkana Chakra. Similarly, if the planets are placed in a fixed pattern that divides the sign into nine parts, it is the  Navamsha Chakra.
There are 30 parts for one sign. If 9 parts are made, there are 3.20 parts for one part. If there is a planet in a variable sign, it should be seen in which part it is in the same way. From there, the planet should be placed in the sign.
Let's say a planet is in Aries (variable sign) at 16.29. It is in this 5th Navamsha part. The 5th Rashi from A should be placed on that planet. That is, it should be placed in Leo.
If it is in a fixed sign, then it should be multiplied from its 9th Rashi. For example, if a planet is in Taurus at 16.29, it is the 5th part. The 9th of Taurus is Capricorn and the 5th from it is Taurus. Therefore, that planet should be placed in Taurus in the Navamsha wheel.If a planet is in Gemini (in Libra) at 16.29, it is in the zodiac wheel. It will be the 5th part. If there is a planet in Gemini, it should be multiplied from its 5th Rashi. The 5th from Gemini is Libra. The 5th from it is Aquarius. That planet should be placed in that Rashi. Based on the table below, calculate the Navamsa cycle.

NAVAMSA TABLE

Rasi	1st 0-00' to 3-20'	2nd 3-20'' to 6-40'	3rd 6-40' to 10-00'	4th 10-00' to 13-20'	5th 13-20' to 16-40'	6th 16-40' to 20-00'	7th 20-00' to 23-20'	8th 23-20' to 26-40'	9th 26-40' to 30-00'
Mesh	Mesh	Vrush	Mithu	Karka	Simha	Kanya	Tula	Vruch	Dhanas
Vrush	Makara	Mumba	Meena	Mesha	Vrusha	Mithu	Kataka	Simha	Kanya
Mithu	Tula	Vruchi	Dhans	Makara	Kumba	Meena	Mesha	Vrusha	Mithuna
Kataka	Kataka	Simha	Kanya	Tula	Vruchi	Dhanus	Makara	Kumba	Meena
Simha	Mesh	Vrush	Mithu	Karka	Simha	Kanya	Tula	Vruch	Dhanus
Kanya	Makara	Mumba	Meena	Mesha	Vrusha	Mithu	Kataka	Simha	Kanya
Tula	Tula	Vruchi	Dhans	Makara	Kumba	Meena	Mesha	Vrusha	Mithuna
Vruchi	Kataka	Simha	Kanya	Tula	Vruchi	Dhanus	Makara	Kumba	Meena
Dhans	Mesh	Vrush	Mithu	Karka	Simha	Kanya	Tula	Vruch	Dhanus
Makara	Makara	Mumba	Meena	Mesha	Vrusha	Mithu	Kataka	Simha	Kanya
Kumba	Tula	Vruchi	Dhans	Makara	Kumba	Meena	Mesha	Vrusha	Mithuna
Meena	Kataka	Simha	Kanya	Tula	Vruchi	Dhanus	Makara	Kumba	Meena

The Navamsha Chakra can also be made in the following way. However, the planetary position should be placed in the star padas. One should check in which star pada a planet is located. Calculate how many stars are before that star from Ashwani. Multiply it by 4. Then add the star pada of the planet in which the planet is located to that total. Then divide it by 12. Place that planet in the sign that comes as Mesha.

For example, suppose there is a planet in the 3rd pada of Pushyami. Before Pushyami, it is Punarvasu. It is the 7th from Ashwani, multiply it by 4 and it becomes 28. Add 3 to it and it becomes 31. Divide it by 12 and the remainder is 7. The 7th as Mesha is Libra. Place the planet in that.

Here, as mentioned earlier, there is no need to follow the chara, sita and biviswabhava signs. Some scholars say that the Kuja dosha should not be seen in the Navamsha Chakra. It is said that the Navamsha Chakra is also suitable for viewing.

In Parashara Hora, it is said that the Navamsha helps in examining marriage and family matters. There too, the factors and the position of the Lagna Saptamadipati should be examined. Similarly, the lord of the Sukha Sthanadipati should also be examined. For a good married life, there should not be a Papakartiri Yoga for the Lagna, Saptama, Saptamadipati, and Lagnadipati in the Navamsha Chakra.

In the Navamsha Chakra, the marriage takes place when Jupiter forms a relationship in the Gocharam of the signs of the Lagna, Saptama, Moon sign, and Saptamadipati.

The marital life is experienced depending on the position of the Saptamadipati in the Rashi Chakra and the Navamsha. Similarly, the various Bhavadipatis in the Rashi Chakra give results depending on their position in the Navamsha Chakra.

There is a yoga called Parijata Yoga. If the lord of the Navamsa Lagna is in the central angles of the zodiac, then there will be a Parijata Yoga. The person with this yoga will become a very wealthy person. In this way, it can be examined whether there are any Parijata Yogas based on the lords of all the bhavas.

Even if there is no planetary friend in the zodiac, if there is a friend in the Navamsa Chakra, it will also give good results. Let us assume that one person is Aries in the zodiac and the other is Gemini. The lords of the zodiac are enemies, but if they are Aries and Leo in the Navamsa Chakra, they can marry and become friends.

One should remember which planet is in the Lagna in the zodiac. One should check in which sign of the Navamsa Chakra the other planet is in Aquarius (Lagna) in the zodiac. For example, let us assume that the Guru is in Sagittarius in the zodiac. The position of that zodiac sign in the Navamsha from the zodiac wheel is 11th, which means that the Guru is in the benefic aspect. There will be good results.

If it is in Pisces (in the Navamsha), it is in the Dhanamsha, and if it is in the Simha Navamsha, it is in the Daramsha. In this way, the result can be explained by knowing which aspects the planets in each house are in.]

The use that will be mentioned now is very important. It gives a definite result in determining the result. There are a total of 27 stars, each with 4 padas, a total of 108 navamsha. Which planet should be identified in which navamsha from Aries. In the ninth year of that person's life, important good or bad results will have to be experienced. It depends on the planet that is there.

Suppose the Guru is in the 2nd pada of the Chitta in a person's horoscope. Chitta is the 14th star. The star before it is Hasta. If it is 13th, multiply it by four and it will be 52. If you add 2, it will be 54. There will be an important auspicious experience at the age of 54.

Similarly, it should be calculated from the Lagna Navamsha. Let's say Arudra is in the 2nd pada in Lagna Gemini. From there, Chitta is in the 2nd pada. 28th Navamsha. Auspicious marriages take place in the year 28. Similarly, from the Navamsha of one planet, the number of Navamsha of another planet can also be calculated.

The 64th Navamsha is very bad. The 22nd in Drekkana is also bad. If benefic planets are there, there will be auspicious results, and if malefic planets are there, there will be inauspicious results. There are three Navamshas for each Drekkana. The first Navamsha is the Dhatu Navamsha, the second Navamsha is the Mula Navamsha, and the third is the Jiva Navamsha. The conjunction of 10 Bhava Sandhi and the lord of 10 Bhava should be considered in which Navamsha the life will be based on it.

If there is a planet in the 10th house in the zodiac and it is in the Mitra Navamsha, then the career will be very good.

If a planet is in the 9th house in the zodiac and is in the 9th house from the Lagna in the Navamsha cycle, it is called Yogamsha. If it is in the same Panchama Navamsha, it will be Uttamasha. If it is in Neecha Navamsha, Vikatamsha, Nidinamsha, Ashtaamsha will cause a lot of problems.

The results can also be said well according to the Navamshadar of each Bhava Madhyam Nakshatra Padana. The physical and mental characteristics can be explained based on the Udita Navamsha and Chandra Navamsha.

Let's say a planet is in Leo in the zodiac. Then Ravi will be the depositor of that planet. If the Sun is in conjunction with the planet in the Navamsha Chakra, the result will be strong, whether auspicious or inauspicious.

If the planets are in opposition to each other in the Navamsha Chakra, the results will be good. The Navamsha is a sign of the same sign and the Navamsha is also important in determining the result.

Checking whether the Rashi Chakra and the Navamsha Chakra are on top of each other helps in determining the result. This is called the Sudarshana Chakra.

Pushkara Navamsha:

There are two Pushkara Navamshas in each Rashi. If there are planets in those Pushkaramshas, ​​the horoscope is very strong. There will be good results. In the Muhurta, the Pushkaramsha and this Pushkaramsha are not the same. They are different.

Bharani 3rd pada-      Swati 4

Kritika 3rd pada -       Visakha 2

Kritika 4th pada -       Visakha 4

Rohini 2nd pada -       Anuradha 2

Arudra 4th pada -       Purvashada 3

Punarvasu 2nd pada - Uttarashada 1

Punarvasu 4th pada -  Uttarashada 4

Pushyami 1st pada -   Sravanam 2

Pubba 3rd pada     -    Sathabhisham 4

Uttara 4th pada     -    Purvabhadra 4

Uttara 1st Pada     -    Purvabhadra 2

Hasta 2nd pada    -     Uttarabhadra 2

SRI SURYA ARADHANA AND ASTOTHARA SATHA NAMAVALI

SRI SURYA ARADHANA AND ASTOTHARA

Every word use add ucharana before “Om” and lost Namah:

OM

Arunaya

Sharanaya

Asamanabalaya

Artharakshkaya

Adityaya

Adhibhuthaya

Akhlagamanedine

Achyuthaya

Akhilajnana

Ananthaya

Enaye

Viswarupaya

Ijyaya

Bhanane

Intraramanidrastaya

Vananeeyaya

Eeshaya

Suprasannaya

Susheelaya

Suvarchase

Vasupradaya

Vasave

Vasudevaya

Ujwalaya

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Vivaswathe

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Hrushikeshaya

Urjaswalaya

Veeryaya

Nirjaraya

Jayaaya

Urdvayabhavarupayukthasaradhaye

Vrushivandyaya

Rugmantray

Vrushichakracharaya

Vrujuswabhavachittaya

Nitya stutyaya

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Ujvala tejase

Vrukshadinadhamitraya

Puskarakshaya

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Satyanandhaswarupine

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Ikakine

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Srusti sthitvamtkarine

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Grunibruthe

Bruhothe

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Souraye

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Bhaktha vasyaya

Ojaskaraya

Jayane

Jagadanandhahetave

Janmamruthyjaravyadhi varjitaya

Uchchastanasamaarudha radhastaya

Asuraraye

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Abjavallabhaya

Antharbhuha prakashaya

Achinthya

Atmarupine

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Pastey jyothishe

Ahaskaraya

Ravaye

Haraye

Paramatmane

Tarunaaya

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Adhimadyaantharahithaya

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Pareshaya

Thejorupaya

Srim hiranyegarbhaya

Hreemsampatkaraya

Im istardhadaya

Anuprasannaya

Srimathe

Sreyase

Bhakthakoti soukyapradayane

Nikhilagamne

Nityananadhaya

Chaya ushadevesametha

     Srisuryanarayanaswamyne Namah:https://prakashastro.blogspot.com/2019/08/sri-surya-astothara-satha-namavali.html

SURYAGRAHA ARADHANA 

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SRI VINAYAKA ASTOTHARA SHATHA NAMAVALI

SRI VINAYAKAASTOTHARA

OM

Abheestavaradhaya

Agraganyaya

Akshobhyaya

Aprakruthaparakramaya

Astrithavatsalaya

Avyakthaya

Balottddthaya

Bavatmajaya

Bhakthajeevithaya

Bhakthanidhaye

Bhavamayaya

Bhavaya

Brahmacharine

Brahmavidyavibhave

Chamikaraprabhaya

Divyamgaya

Druthemathey

Dvimukhaya

Dwaimathuraya

Ekadhanthaya

Gajananaya

Ganaadheeshaya

Ganadyaksha

Ganbheeraninadhaya

Gangasuthaya

Havagreevaya

Herambaya

Iswaryakaranaya

Jayase

Jistne

Jithamanmadhaya

Jyotheshe

Kalyanagurave

Kamine

Kanthmathey

Kapittddpalapriyaya

Kruthine

Kumaragurave

Kunjarasurabhanjanaya

Lambjataraya

Madotkataya

Magalaswarupaya

Mahabalaya

Mahaganapatheye

Mahakalaya

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Maheshaya

Mahodaraya

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Manikimkinemekhalaya

Manthrene

Manyaya

Modakapriyaya

Netrakrutheye

Panchahasthya

Parajithe

Parvatheenandaya

Prabhave

Pradhamaya

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Pramadaya

Pramodaya

Pramukhaya

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Pushne

Puskarokshiptaya

Sahishnuve

Sakhya

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Sarvakartre

Sarvanetraya

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Sarvaya

Sarveswara pradhaya

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Sathathottddthaya

Satyadharmne

Sheegrakarine

Sivapriyaya

Sri haridraganapathe

Sripathe

Srivigneswara

Srugarine

Sukhanidhaye

Sumukhyaya

Supradeepaya

Suradyakhaye

Surarignaya

Unmathaveshaya

Vakpthaye

Varatpathayy

Vatave

Vignahamtrye

Vignakarthey

Vignamthakarine

Vignarajaya

Vinayakaya

Vishnupriyaya

Viswagdrushe

Viswanetraya

Viswarakshaakruthe

Yakshakinnarasevithaya NamaH:

SRI SUBRAHMANESWARA ASTOTHARA SHATHA NAMAVAVALI

SRI SUBRAHAMA

NESWARA ASTOTHARA

O     OmSkandaya NamaH

      Om Guhaya NamaH

3    Om Shanmukhaya NamaH

4    Om Palanetrasuthaya NamaH

      Om Prabhave NamaH

      Om Pingalaya NamaH

      Om Kruthikayasunane NamaH

8    Om Shikhivahoya NamaH

9    Om Dvishadbhujaya NamaH

1    Om Dvishannetraya NamaH

1    Om Shakthidharaya NamaH

1    Om Pishithasha Prabhanjaya NamaH

1    Om Tharakasura Samhorine NamaH

1    Om Rakshobala Vimardhnaya NamaH

1    Om Muttaya NamaH

1    Om Pramattaya NamaH

1    Om Unmathaya NamaH

1    Om Surasainya Surakhakaya NamaH

1    Om Devasenapathaye NamaH

2    Om Prajnaya NamaH

2    Om Krupaalane NamaH

2    Om Bhakthavastalaya NamaH

2    Om Umasuthaya NamaH

2    Om Kumaraya NamaH

2    Om Krounchadarayana NamaH

2    Om Senanye NamaH

2    Om Agni Janmane NamaH

2    Om Visakhaya NamaH

2    Om Shankaratmajaya NamaH

3    Om Sivasunanave NamaH

3    Om Ganaswameneye NamaH

3    Om Sarvaswameneye NamaH

3    Om sanathanaya NamaH

3    Om Anantha Shaktheya NamaH

3    Om Akshobyaya NamaH

3    Om Parvatheepriyanandanaya NamaH

3    Om Gangasuthaya NamaH

3    Om Sarodbhuthaya NamaH

3    Om Ahuthaya NamaH

4    Om Pavakatmajaya NamaH

4    Om Brunbhaya NamaH

4    Om Prabhunbhaya NamaH

4    Om Ujrumbhaya NamaH

4    Om Kamalasana Samstuthaya NamaH

4    Om Ekavarnaya NamaH

4    Om Dvivarnaya NamaH

4    Om Trivarnaya NamaH

4    Om Sumanoharaya NamaH

4    Om Chathurvarnaya NamaH

5    Om Panchavarnaya NamaH

5    Om Prajapathaye NamaH

5    Om Aharbhuthaye NamaH

5    Om Agnigarbhaya NamaH

5    Om Shamigarbhaya NamaH

5    Om Visvarethase NamaH

5    Om Suraarigne NamaH

5    Om Haridvarnaye NamaH

5    Om Subhakaraya NamaH

5    Om Vatave NamaH

6    Om Vatuveshabrute NamaH

6    Om Pustene NamaH

6    Om Gabhastaye NamaH

6    Om Gahanaya NamaH

6    Om Candravarnaya NamaH

6    Om Kaladharaya NamaH

6    Om Mayadharaya NamaH

   Om Mamayaneya NamaH

   Om Kaivalyaya NamaH

   Om Sankaratmabhuve NamaH

   Om Viswayonaye NamaH

   Om  Ameyatmane NamaH

   Om Thejonidhya NamaH

   Om Anamayaya NamaH

   Om Paramestene NamaH

   Om Parabrahmane NamaH

   Om Vedagarbaya NamaH

   Om Viratputraya NamaH

   Om Pulindakanyabartheya NamaH

   Om Mahasaarasvathavruthaya NamaH:

  Om Asrithakhiladhatre  NamaH:

  Om Choraghnaya NamaH

   Om Roganasanaya NamaH

   Om Ananthamurtheye NamaH:

   Om Anandaya  NamaH:

   Om Sekhindikruthakethanaya NamaH:

   Om Dambhaya NamaH:

   Om Paramadambhaya NamaH:

   Om Mahodambhaya  NamaH:

   Om Krushakapaye NamaH:

   Om Karanopatthadehoye NamaH:

  Om karanaatheethavighrahoya  NamaH:

   Om Aneeswaraya  NamaH:

   Om Amruthaya NamaH:

   Om Pranaayav NamaH:

   Om Pranamaparayanaya NamaH:

   Om Viruddhomthre NamaH:

  Om Veeragnaya NamaH:

   Om Rakthswaya NamaH:

   Om Shyamakandhaya NamaH:

  Om Subrahmanyaya NamaH:

    Om Guhoya NamaH:

    Om Preethaya NamaH:

    Om Brahmanyaya NamaH:

    Om Brahmanpriya NamaH:

   Om Veedavedyaya NamaH:

    Om Akshayapaladhaya  NamaH:

    Om Vallidevasenasametha NamaH:

    Om Sri Subrahmanyaswamene NamaH: