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Tuesday, August 20, 2019

BINDI ON FOREHEAD

            "BINDI" as a symbol of "HINDU"

Bindi like so many names i.e. Tilak, Bottu, Bindi, Swaroopam is the sacred mark most of the Hindus have at the eye brow junction.  This could be of sandal or red kumkum or a mix of both, sacred Ash or Vibhudi.  This junctional point is one of the very significant chakra, called in spiritual terms  ANGNYA CHAKRA.  This is a very sensitive point.  So the tilaka is kept at this point.  Chandan  or Sandal Paste, Roli, Kumkum, Sindoor, Sreechurnam and Sacred Ash or Vibhudi can also be used as Bottu or Tilak.

Bindi is a mark of auspiciousness and indicates one's faith or belief in Vedic Culture.  It is put on the forehead with sandal paste, sacred ashes or kumkum (red turmieric) or sreechurnam, Tirumani Namam and so on.  The devotees of Siva apply sacred ashes (Bhasma) on the forehead, the devotees of Vishnu apply sandal Paste (Chandan), Tiru Namam or Sreechurnam and the worshippers of Devi or Shakti apply kumkum, a red turmeric powder.  There is no hard and fast rule in this regard, except that fix a Hindu one should put Bottu / Tilak on the forehand, because "Bindi" on the forehead is a symbol of being a "Hindu".

SCRIPTURES ON IMPORTANCE OF "BINDI":

The ancient scriptures say: "A FOREHEAD WITHOUT A Bindi,  a woman without a husband, a Mantra the meaning of which is not known while doing Japa (recitation), the head that does not bend before holy personages, a heart without mercy, a house without a well, a village without a temple, a country without a river, a society without a leader, wealth that is not given away in charity, a preceptor without a disciple, a country without justice, a king without an able minister, a woman not obedient to her husband, a well without water, a flower without smell, a soul devoid of holiness, a field without rains, a intellect without clarity, a disciple who does not consider his preceptor as a form of God, a body devoid of health, a custom (Achara) without purity, austerity devoid of fellow-feeling, speech in which truth is not the basis, a country without good people, work without wages, sanyasa without renunciation, legs that have not performed pilgrimages, determination unaided by Viveka or discrimination, a knife which is blunt, a cow that does not give milk, a spear without a point all these are worthy of condemnation.  They exist for name's sake only.


SIGNIFICANCE OF "BINDI" IN SPIRITUAL PRACTICES:

 Bindi is applied at the Angnya Chakra, the space between the two eyebrows.  Bindi indicates the point at which the spiritual eye opens.  Lord Siva has a third eye at the Bhrumadhya.  When He opens the third eye, the three worlds are destroyed.  So also when the third eye of the Jiva is opened, the three kinds of afflictions - Adhyatmika, Adhidaivika and Adhibhautika are burnt to ashes.  The tree Karmas - Sanchita, Prarabdha and Agami - and also all the sins committed in the countless previous births are burnt.  When you apply the Tilak, Adwaitists mentally imagine : "I am the one non-dual Brahman free from all duality"."Aham Brahmaasi" may my eye of intuition open soon.  You should remember this every time you apply a Bindi.. 

MEDICINAL VALUE OF "BINDI":

Application of  Sandal Paste has great medicinal value, apart from the spiritual influence.  Application of Sandal paste will mullify the heating effect when you concentrate and meditate at the Bhrumadhya.  It has a very cooling effect.  Similarly Tirumani and Sree Churnam have tremendous impact to do away with the evils cast on the person, because of their material, medicinal and mystical value.  For instance, Tirumani is applied to heal the burns. 

ASTROLOGICAL SIGNIFICANCE OF "TILAK":

The Bindi / Tilak is  used in various ways for different reasons.  

According to Hindu Astrology, Mesh Rasi or the House of Aries is on the forehead.  The Lord of Mesh is Mars and His color is Red as well as Vruchika Rasi is also Mars House and His color is Red.  This is why Red Chandan or Sree Churnam or Sindoor is placed as Bindi / Tilak on the forehead.

It is also believed that for getting money and multiplication of money one should apply Kesar / Sindoor and Chandan on forehead.  

WHY AND WHICH FINGER TO USE FOR APPLYING "BINDI / Tilak":

The fingers used for applying Bindi / Tilak are as follows:

At the base of the little finger is Mercury, at the base of the ring-finger is Sun, at the base of the Middle Finger is Saturn, at the base of the index finger is Jupiter and the base of the thumb is Venus

Perfect peace is experienced at Sunrise, Saturn is the protector of lifespan.  Jupiter represents immortality and Venus represents health.  Bindi / Tilak applied with the ring finger and the thumb is very beneficial. 

In addition to this, the Sun represents firmness, brilliance, honour, respect and faith.  These are the blessings achieved by applying Bindi / Tilak with the ring-finger.  Venus gives life force and health.  It is the creator of new life, the bestower of gentility and politeness.  This is achieved by applying Bindi /Tilak  with the thumb.  Women should use the ring finger for applying Bindie with unbroken rice grains.  Men should also use unbroken rice grains (Akshat) mixed in red chandan and apply the Tilak with the thumb.  The peace.  It is referred to as Deva Dhanya.... grains of the Gods.  In fine, it is said thus "Soonya Lalatam Smasana Sadrusham", which means that a forehead without Bottu / Bindi / Tilak / Namam / Swaroopam is like a grave - yard!  Suffice it is to say, a visitor to the grave yard has to take head bath while returning home duly adhering to the custom, so also seeing human a face without Bottu.  Through it sounds hard and harsh the Vaidik tradition is such that only commands rather than pleads or prays dearly.

Let us preserve, protect and promote by practice and preaching our ancient customs and culture, which are based on scientific conclusions.  Being a Hindu is a divine blessings and it is the acme of our tradition.  Let us commit to it.  


Sunday, August 18, 2019

NAMAMSA TABLE FOR ZODIAC ASTROLOGY | PRAKASHASTRO





Explanation of Navamsha Chakra

What is Navamsha?

Methods of making the chakra

General uses, special uses

We know the future by looking at the horoscope chakra. Usually, there are three chakras in the horoscope that we make. The first is the zodiac chakra. The second is the Navamsha chakra. The third is the Bhava Chakra. Three important roles are played in determining the horoscope results. The strength of the planets should be determined based on the Navamsha chakra. Therefore, it can be said that the Navamsha chakra is more helpful in determining the results than the zodiac chakra.

Planets in the own Navamsha, in the friendly Navamsha, and in the exalted Navamsha are strong, while planets in the enemy Navamsha and in the debilitated Navamsha are weak.

Note: Even if a planet is exalted in the zodiac, if it is debilitated in the Navamsha chakra, that planet becomes weak. Similarly, if a planet is in a low position in the zodiac sign but is in a high position in the navamsha, that planet becomes strong.

Ancient astrologers have explained in their famous books how many ways the navamsha chakra can be used. The most important of them are Kalyana Varma, Gunakara, Meenaraju, Mantreswara, Pridhuyassu, etc.
Making a horoscope does not mean casting it on the zodiac sign by looking at the wheel that shows the planetary positions every day in modern almanacs. One should make the planetary position and the emotional position. The horoscope should be made based on the visual almanac or epimeris. The planetary position should also be shown in the form of stars and feet.

Making the navamsha chakra

In ancient times, after making the horoscope, the Shodashavargu were made. Each zodiac sign was named according to how many parts were made. One zodiac sign is 30 parts or 30 degrees. If the planets are placed in a fixed pattern that divides the sign into two parts, it is the  Hora Chakra. If the planets are placed in a fixed pattern that divides the sign into three parts, it is the  Drekkana Chakra. Similarly, if the planets are placed in a fixed pattern that divides the sign into nine parts, it is the  Navamsha Chakra.

There are 30 parts for one sign. If 9 parts are made, there are 3.20 parts for one part. If there is a planet in a variable sign, it should be seen in which part it is in the same way. From there, the planet should be placed in the sign.

NAVAMSA TABLE


Rasi 1st
0-00'
to
3-20'
2nd
3-20''
to
6-40'
3rd
6-40'
to
10-00'
4th
10-00'
to
13-20'
5th
13-20'
to
16-40'
6th
16-40'
to
20-00'
7th
20-00'
to
23-20'
8th
23-20'
to
26-40'
9th
26-40'
to
30-00'
Mesh Mesh Vrush Mithu Karka Simha Kanya Tula Vruch Dhanas
Vrush Makara Mumba Meena Mesha Vrusha Mithu Kataka Simha Kanya
Mithu Tula Vruchi Dhans Makara Kumba Meena Mesha Vrusha Mithuna
Kataka Kataka Simha Kanya Tula Vruchi Dhanus Makara Kumba Meena
Simha Mesh Vrush Mithu Karka Simha Kanya Tula Vruch Dhanus
Kanya Makara Mumba Meena Mesha Vrusha Mithu Kataka Simha Kanya
Tula Tula Vruchi Dhans Makara Kumba Meena Mesha Vrusha Mithuna
Vruchi Kataka Simha Kanya Tula Vruchi Dhanus Makara Kumba Meena
Dhans Mesh Vrush Mithu Karka Simha Kanya Tula Vruch Dhanus
Makara Makara Mumba Meena Mesha Vrusha Mithu Kataka Simha Kanya
Kumba Tula Vruchi Dhans Makara Kumba Meena Mesha Vrusha Mithuna
Meena Kataka Simha Kanya Tula Vruchi Dhanus Makara Kumba Meena



SRI SURYA ARADHANA AND ASTOTHARA SATHA NAMAVALI




Every word use add ucharana before “Om” and lost Namah:

OM
Arunaya

Sharanaya

Asamanabalaya

Artharakshkaya

Adityaya

Adhibhuthaya

Akhlagamanedine

Achyuthaya

Akhilajnana

Ananthaya

Enaye

Viswarupaya

Ijyaya

Bhanane

Intraramanidrastaya

Vananeeyaya

Eeshaya

Suprasannaya

Susheelaya

Suvarchase

Vasupradaya

Vasave

Vasudevaya

Ujwalaya

Ugraroopaya

Urdwagaya

Vivaswathe

Udwarkranajalaya

Hrushikeshaya

Urjaswalaya

Veeryaya

Nirjaraya

Jayaaya

Urdvayabhavarupayukthasaradhaye

Vrushivandyaya

Rugmantray

Vrushichakracharaya

Vrujuswabhavachittaya

Nitya stutyaya

Bhukaramatrukavarnarupaya

Ujvala tejase

Vrukshadinadhamitraya

Puskarakshaya

Uptadhantyaya

Shanthaya

Kanthidaya

Ghanaya

Kantkanakabhushaya

Khadhotaya

Lunithakhiladetya

Satyanandhaswarupine

Apvarga pradhaya

Arthasaranyaya

Ikakine

Bhaghavate

Srusti sthitvamtkarine

Gunaatmane

Grunibruthe

Bruhothe

Brahmane

Iswaryadaya

Sharvaya

Haridaswaya

Souraye

Dasadiksa prakashaya

Bhaktha vasyaya

Ojaskaraya

Jayane

Jagadanandhahetave

Janmamruthyjaravyadhi varjitaya

Uchchastanasamaarudha radhastaya

Asuraraye

Kamaneeyakaraya

Abjavallabhaya

Antharbhuha prakashaya

Achinthya

Atmarupine

Achyuthaya

Amareshaya

Pastey jyothishe

Ahaskaraya

Ravaye

Haraye

Paramatmane

Tarunaaya

Varenyaya

Grahonampathaye

Bhaskaraya

Adhimadyaantharahithaya

Soukhyapradaya

Sakalajagathampathaye

Suryaya

Kavaye

Narayanaya

Pareshaya

Thejorupaya

Srim hiranyegarbhaya

Hreemsampatkaraya

Im istardhadaya

Anuprasannaya

Srimathe

Sreyase

Bhakthakoti soukyapradayane

Nikhilagamne

Nityananadhaya

Chaya ushadevesametha



SURYAGRAHA ARADHANA 


à°¸ూà°°్యగ్à°°à°¹ à°…à°°ాà°§à°¨

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à°¸ూà°°్యధ్à°¯ాà°¨ం à°ª్రవక్à°·ాà°®ి ఆత్మపీà°¡ోపశాంతయే ॥


SRI VINAYAKA ASTOTHARA SHATHA NAMAVALI


Vinayaka ashtothram telugu pdf Vinayaka ashtottara shatanamavali in telugu à°µిà°¨ాయక à°…à°·్à°Ÿోà°¤్తరం à°¤ెà°²ుà°—ు à°µిà°¨ాయక à°…à°·్à°Ÿోà°¤్తరం pdf Subramanya astothara satha namavali in telugu Shiva ashtottara shatanamavali in telugu Vishnu astothara satha namavali in telugu à°µిà°¨ాయకుà°¨ి 108 à°¨ాà°®ాà°²ు pdf download
OM

Abheestavaradhaya

Agraganyaya

Akshobhyaya

Aprakruthaparakramaya

Astrithavatsalaya

Avyakthaya

Balottddthaya

Bavatmajaya

Bhakthajeevithaya

Bhakthanidhaye

Bhavamayaya

Bhavaya

Brahmacharine

Brahmavidyavibhave

Chamikaraprabhaya

Divyamgaya

Druthemathey

Dvimukhaya

Dwaimathuraya

Ekadhanthaya

Gajananaya

Ganaadheeshaya

Ganadyaksha

Ganbheeraninadhaya

Gangasuthaya

Havagreevaya

Herambaya

Iswaryakaranaya

Jayase

Jistne

Jithamanmadhaya

Jyotheshe

Kalyanagurave

Kamine

Kanthmathey

Kapittddpalapriyaya

Kruthine

Kumaragurave

Kunjarasurabhanjanaya

Lambjataraya

Madotkataya

Magalaswarupaya

Mahabalaya

Mahaganapatheye

Mahakalaya

Mahaveeraya

Maheshaya

Mahodaraya

Mangalapradaya

Manikimkinemekhalaya

Manthrene

Manyaya

Modakapriyaya

Netrakrutheye

Panchahasthya

Parajithe

Parvatheenandaya

Prabhave

Pradhamaya

Prajnaya

Pramadaya

Pramodaya

Pramukhaya

Puranapurushaya

Pushne

Puskarokshiptaya

Sahishnuve

Sakhya

Samastadevathaya

Samasthajagadadharaya

Sansarambunidhaye

Sarvakartre

Sarvanetraya

Sarvasiddpradhaya

Sarvasiddye

Sarvaya

Sarveswara pradhaya

Sarvopanyasaya

Saswathaya

Sathathottddthaya

Satyadharmne

Sheegrakarine

Sivapriyaya

Sri haridraganapathe

Sripathe

Srivigneswara

Srugarine

Sukhanidhaye

Sumukhyaya

Supradeepaya

Suradyakhaye

Surarignaya

Unmathaveshaya

Vakpthaye

Varatpathayy

Vatave

Vignahamtrye

Vignakarthey

Vignamthakarine

Vignarajaya

Vinayakaya

Vishnupriyaya

Viswagdrushe

Viswanetraya

Viswarakshaakruthe

Yakshakinnarasevithaya NamaH:

SRI SUBRAHMANESWARA ASTOTHARA SHATHA NAMAVAVALI



Subramanya ashtothram telugu Subramanya ashtothram in telugu pdf Subrahmanya ashtottara shatanamavali kannada Gayatri narayan Sri Subrahmanya Ashtottara Shatanamavali Subramanya ashtothram pdf Subrahmanya Ashtottara in Sanskrit Subramanya Ashtakam Subramanya ashtothram in English




O     OmSkandaya NamaH
      Om Guhaya NamaH
3    Om Shanmukhaya NamaH
4    Om Palanetrasuthaya NamaH
      Om Prabhave NamaH
      Om Pingalaya NamaH
      Om Kruthikayasunane NamaH
8    Om Shikhivahoya NamaH
9    Om Dvishadbhujaya NamaH
1    Om Dvishannetraya NamaH
1    Om Shakthidharaya NamaH
1    Om Pishithasha Prabhanjaya NamaH
   Om Tharakasura Samhorine NamaH
   Om Rakshobala Vimardhnaya NamaH
1    Om Muttaya NamaH
1    Om Pramattaya NamaH
   Om Unmathaya NamaH
1    Om Surasainya Surakhakaya NamaH
   Om Devasenapathaye NamaH
2    Om Prajnaya NamaH
   Om Krupaalane NamaH
2    Om Bhakthavastalaya NamaH
2    Om Umasuthaya NamaH
2    Om Kumaraya NamaH
   Om Krounchadarayana NamaH
   Om Senanye NamaH
   Om Agni Janmane NamaH
   Om Visakhaya NamaH
2    Om Shankaratmajaya NamaH
   Om Sivasunanave NamaH
   Om Ganaswameneye NamaH
   Om Sarvaswameneye NamaH
3    Om sanathanaya NamaH
   Om Anantha Shaktheya NamaH
   Om Akshobyaya NamaH
   Om Parvatheepriyanandanaya NamaH
   Om Gangasuthaya NamaH
   Om Sarodbhuthaya NamaH
   Om Ahuthaya NamaH
   Om Pavakatmajaya NamaH
   Om Brunbhaya NamaH
   Om Prabhunbhaya NamaH
   Om Ujrumbhaya NamaH
   Om Kamalasana Samstuthaya NamaH
   Om Ekavarnaya NamaH
   Om Dvivarnaya NamaH
   Om Trivarnaya NamaH
   Om Sumanoharaya NamaH
4    Om Chathurvarnaya NamaH
   Om Panchavarnaya NamaH
   Om Prajapathaye NamaH
5    Om Aharbhuthaye NamaH
   Om Agnigarbhaya NamaH
5    Om Shamigarbhaya NamaH
   Om Visvarethase NamaH
   Om Suraarigne NamaH
   Om Haridvarnaye NamaH
   Om Subhakaraya NamaH
   Om Vatave NamaH
   Om Vatuveshabrute NamaH
   Om Pustene NamaH
   Om Gabhastaye NamaH
   Om Gahanaya NamaH
   Om Candravarnaya NamaH
   Om Kaladharaya NamaH
   Om Mayadharaya NamaH
   Om Mamayaneya NamaH
   Om Kaivalyaya NamaH
   Om Sankaratmabhuve NamaH
   Om Viswayonaye NamaH
   Om  Ameyatmane NamaH
   Om Thejonidhya NamaH
   Om Anamayaya NamaH
   Om Paramestene NamaH
   Om Parabrahmane NamaH
   Om Vedagarbaya NamaH
   Om Viratputraya NamaH
   Om Pulindakanyabartheya NamaH
   Om Mahasaarasvathavruthaya NamaH:

  Om Asrithakhiladhatre  NamaH:
  Om Choraghnaya NamaH
   Om Roganasanaya NamaH
   Om Ananthamurtheye NamaH:
   Om Anandaya  NamaH:
   Om Sekhindikruthakethanaya NamaH:
   Om Dambhaya NamaH:
   Om Paramadambhaya NamaH:
   Om Mahodambhaya  NamaH:
   Om Krushakapaye NamaH:
   Om Karanopatthadehoye NamaH:
  Om karanaatheethavighrahoya  NamaH:
   Om Aneeswaraya  NamaH:
   Om Amruthaya NamaH:
   Om Pranaayav NamaH:
   Om Pranamaparayanaya NamaH:
   Om Viruddhomthre NamaH:
  Om Veeragnaya NamaH:
   Om Rakthswaya NamaH:
   Om Shyamakandhaya NamaH:
  Om Subrahmanyaya NamaH:
    Om Guhoya NamaH:
    Om Preethaya NamaH:
    Om Brahmanyaya NamaH:
    Om Brahmanpriya NamaH:
   Om Veedavedyaya NamaH:
    Om Akshayapaladhaya  NamaH:
    Om Vallidevasenasametha NamaH:
    Om Sri Subrahmanyaswamene NamaH: